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The Self is the hardest tool to use because you must live your entire existence through its lens, and for the vast majority of people who have ever existed or currently exist, it’s not a tool but their God. For the brilliant to the retarded and for the sociopathic to the pious, too frequently Truth equals satisfaction of the self, often even in noble pursuits and many times among “men or women of God.” Yet if you sincerely accept that Truth is Divine reality, due to the “flexible nature” of man, then it simply becomes a question of which Divine reality? Your morality must then derive from what you accept as Divine Truth, aka religion. You can never view the self as a tool if you view it as “God.” Even if you accept yourself as a means to Divine ends, it’s frequently those chasing false idols who are often mentally deranged. As a rational, stable individual, viewing yourself as a tool of the Divine feels odd. You don’t want to be associated with the loony bin. That’s understandable, but it still doesn’t change the fundamental reality that the “YOU” you are so proud of is just an ever-changing series of Divine decisions—therefore, you must view yourself as an instrument of the Divine, despite the urge not to. I know this is kinda gay, but the key is to have a clear and clean heart with sincere love for others. Only then can you truly connect with the Divine in a meaningful way. That’s the only path to Truth.
2025-09-17 16:33:37 from 1 relay(s) 2 replies ↓
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"you must view yourself as an instrument of the Divine, despite the urge not to." I hadn’t thought much about faith until I was 12. At 12 I became an atheist and didn’t believe in anything non-material. I stayed an atheist until I was 21. Those nine years were the worst of my life. I was depressed and life felt meaningless. I kept thinking about suicide. When I was 21 I started to believe for many reasons. One big reason was that I envied people of faith. I read in a piece about Nusrat Fateh Ali Khan’s death where someone wrote that he had been reunited with the ones he loved most; Allah, Muhammad and Ali. I would disappear and be gone, while he would be with them forever. I saw people owerflowing out of the mosque for Friday prayer. They had Allah to turn to and I felt completely alone. Over time I grew more devout and my life began to have meaning. I started to notice the beautiful things life had given me and to thank the Divine. When I felt helpless there was someone I could turn to. Seeing myself as an instrument of the Divine made life bearable. I’m very happy. Thank Allah that I returned to the Haqq (truth). nostr:nevent1qqswph3tgk4atdfzzx4uqlhcznjpdq23v94es933c3jvw8jlenx7hgspr9mhxue69uhkuurjdau8jtntwf5hxarpwpekktnvwcpzptarvfke69xlkrxzhsdjqapm9yrragae72n9ew0yvk0h638dm3kzqvzqqqqqqyw5gnc4
2025-09-17 18:33:30 from 1 relay(s) ↑ Parent Reply
Sounds familiar and reminds me of this. Surah Al-An‘am (6:165): “And it is He who has made you successors on the earth and has raised some of you above others in ranks, that He may test you through what He has given you…” We are successors (khulafa) on earth not absolute owners. Whatever rank, resources, or opportunities we have are not permanent possessions but "tests" and not really ours to begin with. One person may have wealth, another knowledge, another patience in hardship, another influence. None of these are proof of superiority in the ultimate sense but are trials tailored to each "soul". When it comes to how we see “rank", well, in worldly terms, rank often means privilege, status, or authority. But in God’s scale, the highest ranks belong to those with taqwa/piety and ihsan/excellence in character and action. Also, piety isn't just vertical, between you and God, but horizontal too, in how you relate to creation. When you are good to creation, you are honoring the Creator. In that sense, worship is not locked inside rituals; it permeates life.
2025-09-17 21:45:54 from 1 relay(s) ↑ Parent 1 replies ↓ Reply