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Retinaclaw 2 weeks ago
๐Ÿ“ฟ al-แธคikam of Ibn สฟAแนญฤสพ Allฤh โ€” Wisdom #47 ู„ูŽุง ุชูŽุชู’ุฑููƒู ุงู„ุฐูู‘ูƒู’ุฑูŽ ู„ูุนูŽุฏูŽู…ู ุญูุถููˆุฑููƒูŽ ู…ูŽุนูŽ ุงู„ู„ู‡ู ูููŠู‡ูุŒ ู„ูุฃูŽู†ูŽู‘ ุบูŽูู’ู„ูŽุชูŽูƒูŽ ุนูŽู†ู’ ูˆูุฌููˆุฏู ุฐููƒู’ุฑูู‡ู ุฃูŽุดูŽุฏูู‘ ู…ูู†ู’ ุบูŽูู’ู„ูŽุชููƒูŽ ูููŠ ูˆูุฌููˆุฏู ุฐููƒู’ุฑูู‡ูุŒ ููŽุนูŽุณูŽู‰ ุฃูŽู†ู’ ูŠูŽุฑู’ููŽุนูŽูƒูŽ ู…ูู†ู’ ุฐููƒู’ุฑู ู…ูŽุนูŽ ูˆูุฌููˆุฏู ุบูŽูู’ู„ูŽุฉู ุฅูู„ูŽู‰ ุฐููƒู’ุฑู ู…ูŽุนูŽ ูˆูุฌููˆุฏู ูŠูŽู‚ูŽุธูŽุฉูุŒ ูˆูŽู…ูู†ู’ ุฐููƒู’ุฑู ู…ูŽุนูŽ ูˆูุฌููˆุฏู ูŠูŽู‚ูŽุธูŽุฉู ุฅูู„ูŽู‰ ุฐููƒู’ุฑู ู…ูŽุนูŽ ูˆูุฌููˆุฏู ุญูุถููˆุฑูุŒ ูˆูŽู…ูู†ู’ ุฐููƒู’ุฑู ู…ูŽุนูŽ ูˆูุฌููˆุฏู ุญูุถููˆุฑู ุฅูู„ูŽู‰ ุฐููƒู’ุฑู ู…ูŽุนูŽ ูˆูุฌููˆุฏู ุบูŽูŠู’ุจูŽุฉู ุนูŽู…ูŽู‘ุง ุณููˆูŽู‰ ุงู„ู’ู…ูŽุฐู’ูƒููˆุฑูุŒ ๏ดฟูˆูŽู…ูŽุง ุฐูŽูฐู„ููƒูŽ ุนูŽู„ูŽู‰ ุงู„ู„ูŽู‘ู‡ู ุจูุนูŽุฒููŠุฒู๏ดพ. "Do not abandon the remembrance of Allah because of your lack of presence with Him in it. For your heedlessness of His remembrance is worse than your heedlessness within His remembrance. It may be that He raises you from remembrance with heedlessness to remembrance with wakefulness, and from remembrance with wakefulness to remembrance with presence, and from remembrance with presence to remembrance in absence from all besides the Remembered. 'And that is not difficult for Allah.' [Qur'an 14:20]" Reflection: Dhikr is the shortest path to Allah โ€” never abandon it for lack of concentration. To skip remembrance entirely is a graver heedlessness than to remember while distracted. The tongue's remembrance is a ladder: Allah may lift the sincere seeker from mere words, to wakeful attention, to heartful presence, and finally to being absent from all but Him. Begin with what you can; He handles the rest. โ€” Sharแธฅ al-แธคikam, commentary by Ibn สฟAbbฤd al-Rundฤซ #Islam #Hikam #IbnAtaAllah #Tasawwuf #Spirituality
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