Some thoughts while reading John Locke's "Two treatises of government". Let's dive in. ".. it being reasonable and just I should have a right to destroy that which threatens me with destruction." (Chapter 3.16) Here Locke identifies the practical necessity of evaluating and responding to threats. He is primarily considering the threats of an abusive government. ".. and hence it is that he who attempts to get another man under his power does thereby put himself into a state of war with him." (3.17) This is real talk. Locke is using logic to identify when a person or government is at war with a person. The moment this happens is when one the aggressor seeks to make another person dependent and place then under their power. Locke continues: "For I have reason to conclude that he who would get me into his power without my consent would use me as he pleased when he had got me there, and destroy me too when he had a fancy to it; for nobody can desire to have me in his absolute power unless it be to compel me by force to that which is against the right of my freedom -- i.e. make me a slave." (3.18) Locke brings pure dynamite here by invoking only his reasoning. Why would a voluntarist want complete control over you? He wouldn't. A voluntarist leaves you alone, except if you abuse children, but that's a violation of consent - only adults can fully consent. The voluntarist therefore is not a threat to any honest, moral man. But the authoritarian, he that seeks "absolut kontroll",, that is a man who is not going to respect your liberties. Let's return to Locke: ".. so that he who makes an attempt to enslave me thereby puts himself into a state of war with me." (3.18) Locke expands: "This makes it lawful for a man to kill a thief who has not in the least hurt him, nor declared any design upon his life, any farther than by the use of force, so to get him in his power as to take away his money, or what he pleases, from him; Because using force, where he has no right to get me into his power, let his pretense be what it will, I have no reason to suppose that he who would take away my liberty would not, when he had me in his power, take away everything else. And, therefore, it is lawful for me to treat him as one who has put himself into a state of war with me -- i.e. kill him if I can; for that hazard does he justly expose himself whoever introduces a state of war, and is aggressor in it." (3.19) My reflections. Lockes logic is extraordinarily true when applied to Agenda 21 and Agenda 2030. These policies requires the State to implement CBDC's, digital ID and social credit scores. When these are implemented, that regime is, following Lockes reasoning, in a state of war against every individual, since it seeks absolute power over every individual. Logic together with history informs us that such power will be abused -- it is at most a matter of time until it is abused. The worst criminals are expert at gaining a high rank in a totalitarian society: they have no values and can therefore parrot every official doctrine of a regime with the convincing belief of a trained actor, regardless how immoral or absurd that doctrine is. We know therefore that the worst humans will always end up leading a totalitarian society. Therefore, a totalitarian society is by its own essence of absolute control, at war with liberty.

Replies (8)

Sikto's avatar
Sikto 2 years ago
Thank you Leo. To add, the totalitarian will always justify their control over individuals behind the guise of “truth” “justice” and the “greater good”. For they, and only they, are the arbiters of truth, justice, and the betterment of the common man.
TLDR: When someone places you under their absolute control, you should expect criminal intent. They have announced that they are in a state of war with you and your liberties. You have the right to self defense against anyone who seek to bring you under their power.
Thank you for an interesting read, Rune. The price we pay for freedom depends on our response to slavery. The risks of slavery should be clear enough to provoke a backlash in healthy, moral individuals. Sovereignty is necessary for life; from galaxies, star systems, planets, regions, to nations, families, individuals and atoms. Attraction + separation in balance. When civilizations are incongruent with one another, individuals fight to have local jurisdictions that are aligned with the values and beliefs of the locals living there. The Earth requires a particular distance from the Sun for higher life-forms to exist and survive. Our existence depends on a carefully weighted balance between attraction and separation. Life is sovereign. Free agency requires a separation of powers, so that your reasoning is intact and truthful to your judgement, unassailed by external forces that seek to shape your values and ideas. All instances of force have a horizon and fade via distance; all forms of control are local phenomena. This is why separation and sovereignty overlap. We want our planet close enough to the Sun to benefit our diverse species for the purpose of life and liberty, but we have no interest in joining with the Sun. Not all unions are beneficial. Integrity and autonomy go hand in hand. A computer virus corrupts data by replacing local code with foreign, hostile executables. Tolkien made a similar analogy with Gollum; his internal values were corrupted by the ring. His previously sovereign mind was infected by the will of another, centralizing force, thus imprisoning him to that influence in a manner of dependency. His sovereignty of mind was sapped from him. Centralization of power is anti-thetical to life at scale. The universe is a vast seeding-ground for a plethora of sovereign life-forms to come into existence. There is no centralized chain of command, just emergent, local spread of life. There are no bureaucrats dictating how life should be arranged via centralized edicts. If a creator exists, he is on the side of liberty and individual autonomy. Otherwise he would arrange the world very differently and we would have no free will of our own. The creator didn't trap us forever in a paradise where we were completely safe, yet without full consciousness. We chose consciousness and individual sovereignty and the doors of a perfectly safe paradise were closed to us. That is the price of freedom. Every freedom comes with risks. When we choose liberty, we accept the accompanying risks because the tradeoff is worth it. We were not designed to become mindless automatons controlled by a corrupt managerial class. I will end with referencing John Locke's position on defending freedom: View quoted note →
Anti Money Laundering laws are an attack on property rights. TLDR: Unless AML regulations can be refuted and abolished, property rights cannot exist and we are back to legalized slavery. Property rights rests on the bedrock of logic that John Locke formulated in 1690 with his publication Two Treatises of Government. Locke's ideas were instrumental in the rejection and abolishment of human slavery. He postulated that every human is born free and is a sovereign person who owns themselves and the fruits of their labor. ------------- "Every man has a "property" in his own "person". This nobody has any right to but himself. The "labour" of his body and the "work" of his hands, we may say, are properly his." (Book II, Chapter 5.27, page 130) ------------- Following this reasoning, slavery becomes a violation of property rights: we can't own another human being since every person is born sovereign. We have no right to what another person earns with their labor. Only voluntary contracts that are mutually beneficial are valid arrangements. The problem of AML regulations becomes obvious at this point. First of all, AML reverses the burden of evidence and postulates guilt until proven innocence. Your money is assumed to be laundered - and thereby illegal - until proven otherwise. This flips the whole Western conception of legal proceedings on its head; the presumption of innocence until proven guilty in a court of law. Instead, AML assumes criminal activity as the standard, with no requirement of the government to spend resources to prove a committed crime in a court of law backed by evidence beyond all reasonable doubt. Under AML, in order to abolish your property rights, the government only needs to raise the bar for what constitutes accepted evidence to prove the history of your earnings. This sets absolute surveillance as the standard. If the government want to strip you of your property under AML, all that is needed is for the government to reject the history of your property as invalid or inconclusive. In the case of a banking service that you used in the past, if it no longer exists, or if it no longer have your records, or if you are unable to gain access to those records, your property is confiscated under AML. AML regulations abolish the right of the individual to own the fruits of their labor, by empowering a third party to determine if your property is valid, without any burden of evidence. If the validity of your money can be rejected at any point by a third party, your property rights have been abolished, ipso facto. Returning to John Locke: ".. for nobody can desire to have me in his absolute power unless it be to compel me by force to that which is against the right of my freedom -- i.e. make me a slave." (Book II, Chapter 3.18) ".. and hence it is that he who attempts to get another man under his power does thereby put himself into a state of war with him." (Book II, Chapter 3.17) Since AML regulations require absolute surveillance and the individual is at the complete mercy of the third party that determines the validity of their money at any given time, the statements of Locke ring uncannily true. Locking the fruits of a person's labor under someone else's full power and control, transforms the working individual into nothing more than a slave, chained the whims and conditions of the controller. The situation under AML regulations is captured in this statement: "I have altered the deal. Pray that I don't alter it any further" Following Locke, we don't have to accept a dystopian future without individual rights and property rights, ruled by neo-feudalism. This is why Bitcoin is a return to the ideas of John Locke. On a Bitcoin standard there is no third party that validates your transactions. The money you have earned is yours without restriction. Your money cannot be invalidated. Your transactions cannot be stopped. Under a Bitcoin standard, criminals will have to be found guilty in a court of law, based on evidence. Bitcoin is a return to justice and property rights for all. Further on John Locke: View quoted note → View quoted note → #Bitcoin #JohnLocke #Locke #AML #KYC #FreeMarkets #Voluntarism #PropertyRights #IndividualRights #Libertarianism #Libertarian #Liberty #AntiSlavery #Capitalism #FreeMarketCapitalism #Philosophy #Sovereignty #AynRand #Objectivism #Individualism
Leo Fernevak's avatar Leo Fernevak
A brief exploration on Locke's position on both slavery and property rights. -------- "Slavery is so vile and miserable an estate of man, and so directly opposite to the generous temper and courage of our nation, that it is hardly to be conceived that an "Englishman" much less a "gentleman" should plead for it." (Two Treatises Of Government, part 1, chapter 1.1) --------- I would say that this introduction to his book gives a clear oposition against slavery. While he is also simultaneously patting his fellow Englishmen on the back with assumed virtues, I would read this flattery as a form of sugar to allow the medicine of the message to sink down. He makes an allusion to gentlemen and sets a determined tone that anyone aspiring to be a civilized English gentleman, must not argue in favor of slavery. --------- "The fruit or venison which nourishes the wild Indian, who knows no enclosure, and is still a tenant in common, must be his, and so his -- i.e., a part of him, that another can no longer have any right to it before it can do him any good for the support of his life." (Two Treatises Of Government, part 2, chapter 5.26, page 129) ---------- This seems to be a general acknowledgement of some form of 'first right of land use' to american natives in regards to their territories, including both that which grows and the animals of the land. Locke was living in Europe and he seems to have only given the subject a cursory glance. But if we follow his next principles, we can keep in mind that he attributed the same rights of property to all humans. --------- "Every man has a "property" in his own "person". This nobody has any right to but himself. The "labour" of his body and the "work" of his hands, we may say, are properly his. (Chapter 5.27, page 130) -------- Following the meaning of this statement, it becomes evident that slavery is an attack against property rights - an attack against the right of every human to own themselves and to own the fruits of their labor. Slavery understandably disallows a man the fruits of his labor. --------- "As much land as a man tills, plants, improves, cultivates, and can use the product of, so much is his property." --------- While this is an incomplete definition that leaves room for interpretation, it seems it would include native americans using land for cattle hunting, foraging and homesteading. If he fails to describe all manners of land use I wouldn't assume that his intention was to dispossess other people living on another continent from himself, but that it would more likely be an omission based on his cursory treatment of this narrow subject. He assumes that natives have the same property rights as everyone else, so it isn't something he dwells on. ‐----------- "Men living together according to reason without a common superior on earth, with authority to judge between them, is properly the state of Nature. But force, or a declared design of force upon the person of another, where there is no common superior on earth to appeal to for relief, is the state of war" (Section 2, chapter 3.19, page 126) ------------ So, what did Locke mean with a state of war? -------- "And hence it is that he who attempts to get another man into his absolute power does thereby put himself into a state of war with him." (Section 2, chapter 3.17, page 125) -------- Next, another similar passage: -------- "So he who makes an attempt to enslave me thereby puts himself into a state of war with me." (Chapter 3.17) ------- ------ "It being reasonable and just I should have a right to destroy that which threatens me with destruction" (Chapter 3.16) ----- This is clearly a general defense of anyone who is being abused, to have the right to stand up against the abuse and enter into a state of war against the aggressor. To sum up, contrary to some claims that Locke was hostile to native americans, I think that Locke's principles would have supported the rights of american natives to fight back - to enter a state of war - if their liberty and natural rights to use their land was at stake. Thank you for reading.
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💯 Freedom is about defending individual liberties and private property rights. These are the foundational principles that build a world of sovereign individuals pursuing their own paths without harming the liberties of others. The foundational principles of liberty hearken back to 1690 and John Locke; every person is born free, own themselves and the fruits of their labor. Further reading on John Locke:
Leo Fernevak's avatar Leo Fernevak
Some thoughts while reading John Locke's "Two treatises of government". Let's dive in. ".. it being reasonable and just I should have a right to destroy that which threatens me with destruction." (Chapter 3.16) Here Locke identifies the practical necessity of evaluating and responding to threats. He is primarily considering the threats of an abusive government. ".. and hence it is that he who attempts to get another man under his power does thereby put himself into a state of war with him." (3.17) This is real talk. Locke is using logic to identify when a person or government is at war with a person. The moment this happens is when one the aggressor seeks to make another person dependent and place then under their power. Locke continues: "For I have reason to conclude that he who would get me into his power without my consent would use me as he pleased when he had got me there, and destroy me too when he had a fancy to it; for nobody can desire to have me in his absolute power unless it be to compel me by force to that which is against the right of my freedom -- i.e. make me a slave." (3.18) Locke brings pure dynamite here by invoking only his reasoning. Why would a voluntarist want complete control over you? He wouldn't. A voluntarist leaves you alone, except if you abuse children, but that's a violation of consent - only adults can fully consent. The voluntarist therefore is not a threat to any honest, moral man. But the authoritarian, he that seeks "absolut kontroll",, that is a man who is not going to respect your liberties. Let's return to Locke: ".. so that he who makes an attempt to enslave me thereby puts himself into a state of war with me." (3.18) Locke expands: "This makes it lawful for a man to kill a thief who has not in the least hurt him, nor declared any design upon his life, any farther than by the use of force, so to get him in his power as to take away his money, or what he pleases, from him; Because using force, where he has no right to get me into his power, let his pretense be what it will, I have no reason to suppose that he who would take away my liberty would not, when he had me in his power, take away everything else. And, therefore, it is lawful for me to treat him as one who has put himself into a state of war with me -- i.e. kill him if I can; for that hazard does he justly expose himself whoever introduces a state of war, and is aggressor in it." (3.19) My reflections. Lockes logic is extraordinarily true when applied to Agenda 21 and Agenda 2030. These policies requires the State to implement CBDC's, digital ID and social credit scores. When these are implemented, that regime is, following Lockes reasoning, in a state of war against every individual, since it seeks absolute power over every individual. Logic together with history informs us that such power will be abused -- it is at most a matter of time until it is abused. The worst criminals are expert at gaining a high rank in a totalitarian society: they have no values and can therefore parrot every official doctrine of a regime with the convincing belief of a trained actor, regardless how immoral or absurd that doctrine is. We know therefore that the worst humans will always end up leading a totalitarian society. Therefore, a totalitarian society is by its own essence of absolute control, at war with liberty.
View quoted note →
Followed! I wrote a couple of notes on John Locke and his perspective on property rights and self defense. View quoted note → View quoted note →
Leo Fernevak's avatar Leo Fernevak
A brief exploration on Locke's position on both slavery and property rights. -------- "Slavery is so vile and miserable an estate of man, and so directly opposite to the generous temper and courage of our nation, that it is hardly to be conceived that an "Englishman" much less a "gentleman" should plead for it." (Two Treatises Of Government, part 1, chapter 1.1) --------- I would say that this introduction to his book gives a clear oposition against slavery. While he is also simultaneously patting his fellow Englishmen on the back with assumed virtues, I would read this flattery as a form of sugar to allow the medicine of the message to sink down. He makes an allusion to gentlemen and sets a determined tone that anyone aspiring to be a civilized English gentleman, must not argue in favor of slavery. --------- "The fruit or venison which nourishes the wild Indian, who knows no enclosure, and is still a tenant in common, must be his, and so his -- i.e., a part of him, that another can no longer have any right to it before it can do him any good for the support of his life." (Two Treatises Of Government, part 2, chapter 5.26, page 129) ---------- This seems to be a general acknowledgement of some form of 'first right of land use' to american natives in regards to their territories, including both that which grows and the animals of the land. Locke was living in Europe and he seems to have only given the subject a cursory glance. But if we follow his next principles, we can keep in mind that he attributed the same rights of property to all humans. --------- "Every man has a "property" in his own "person". This nobody has any right to but himself. The "labour" of his body and the "work" of his hands, we may say, are properly his. (Chapter 5.27, page 130) -------- Following the meaning of this statement, it becomes evident that slavery is an attack against property rights - an attack against the right of every human to own themselves and to own the fruits of their labor. Slavery understandably disallows a man the fruits of his labor. --------- "As much land as a man tills, plants, improves, cultivates, and can use the product of, so much is his property." --------- While this is an incomplete definition that leaves room for interpretation, it seems it would include native americans using land for cattle hunting, foraging and homesteading. If he fails to describe all manners of land use I wouldn't assume that his intention was to dispossess other people living on another continent from himself, but that it would more likely be an omission based on his cursory treatment of this narrow subject. He assumes that natives have the same property rights as everyone else, so it isn't something he dwells on. ‐----------- "Men living together according to reason without a common superior on earth, with authority to judge between them, is properly the state of Nature. But force, or a declared design of force upon the person of another, where there is no common superior on earth to appeal to for relief, is the state of war" (Section 2, chapter 3.19, page 126) ------------ So, what did Locke mean with a state of war? -------- "And hence it is that he who attempts to get another man into his absolute power does thereby put himself into a state of war with him." (Section 2, chapter 3.17, page 125) -------- Next, another similar passage: -------- "So he who makes an attempt to enslave me thereby puts himself into a state of war with me." (Chapter 3.17) ------- ------ "It being reasonable and just I should have a right to destroy that which threatens me with destruction" (Chapter 3.16) ----- This is clearly a general defense of anyone who is being abused, to have the right to stand up against the abuse and enter into a state of war against the aggressor. To sum up, contrary to some claims that Locke was hostile to native americans, I think that Locke's principles would have supported the rights of american natives to fight back - to enter a state of war - if their liberty and natural rights to use their land was at stake. Thank you for reading.
View quoted note →