"The result is the poverty of contemporary Islamic intellectual life. We rely on ideas formulated in the late 19th and early 20th centuries, not because these ideas are adequate to our moment, but because we have lost the capacity to generate new ones. The institutions that might critique, refine, and build upon these earlier efforts do not exist, for the most part. Venerated institutions such as Al-Azhar are husks of their former selves. The class of people who might staff such institutions was destroyed. We are left with degraded copies, slogans repeated without understanding, and an amnesia so profound we do not even recognise what we have lost." Read the full Kasurian essay here: image

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Add other important one: -The rise of the modern State Apparatus that was mostly done in Prussia by german state intellectuals. The socialists and marxist ideologies mostly built on what was done in Prussia. Both these influences infiltrated muslim und other societies to the core, even before the fall of the the ottomans.
You know what's funny is that the author would likely disagree with you as he often laments that Muslims don't have enough state power. He's actually a very big proponent of fiat money and is anti bitcoin, so much so that he's preemptively blocked me and the bitcoin Majlis X account. But some of the essays from Kasurian, especially from the historical perspective, are pretty good overall.
Muslim societies have been in intellectual decline since the Abbasids decided that the state should employ official faqihs. The massive investments of the Abbasids in science and culture marked the beginning of the centralization of Islamic thought and, consequently, its intellectual atrophy. Fiqh did not experience its golden age during the Abbasid period. Nothing has changed since then—only increasing state control over Islamic thought. Bitcoin presents an opportunity for Muslim thinkers to build wealth independent of funding from taghuti states. I envision a future resembling the earlier generations of faqihs and ʿalims, who were mostly independent merchants and businessmen.