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𓂃 ΰ½Όβ€ͺβœοΈŽπ“‚ƒ ☠︎︎ groucho-marxista ☠︎︎ ᡐᡃⁱ˒ ᡘᡐ α΅’α΅‡Λ’αΆœα΅˜Κ³α΅’ ⁿᡒ˒ᡗʳⁱⁿʰᡒ ᡇᡃⁱˣᡃ Κ³α΅‰βΏα΅ˆα΅ƒ ᡉ α΅ˆα΅‰Λ’α΅ˆα΅‰βΏα΅—α΅ƒα΅ˆα΅’
Β«NΓ£o respondas ao insensato segundo a sua estultΓ­cia, para que nΓ£o te faΓ§as semelhante a ele. Ao insensato responde segundo a sua estultΓ­cia, para que nΓ£o seja ele sΓ‘bio aos seus prΓ³prios olhos.Β» ProvΓ©rbios 26.4-5 ARA
W. B. Yeats, A coat: I made my song a coat Covered with embroideries Out of old mythologies From heel to throat; But the fools caught it, Wore it in the world’s eyes As though they’d wrought it. Song, let them take it For there’s more enterprise In walking naked.
Wallace Stevens, The house was quiet and the world was calm The house was quiet and the world was calm. The reader became the book; and summer night Was like the conscious being of the book. The house was quiet and the world was calm. The words were spoken as if there was no book, Except that the reader leaned above the page, Wanted to lean, wanted much most to be The scholar to whom his book is true, to whom The summer night is like a perfection of thought. The house was quiet because it had to be. The quiet was part of the meaning, part of the mind: The access of perfection to the page. And the world was calm. The truth in a calm world, In which there is no other meaning, itself Is calm, itself is summer and night, itself Is the reader leaning late and reading there.
Julio RamΓ³n Ribeyro, Prosas apΓ‘tridas, 52: Viajar en un tren en el sentido de la marcha o de espaldas a ella: la cantidad fΓ­sica de paisaje que se ve es la misma, pero la impresiΓ³n que se tiene de Γ©l es tan distinta. Quien viaja en el buen sentido siente que el paisaje se proyecta hacia Γ©l o mΓ‘s bien se siente proyectado hacia el paisaje; quien viaja de espaldas siente que el paisaje le huye, se le escapa de los ojos. En el primer caso, el viajero sabe que se estΓ‘ acercando a un sitio, cuya proximidad presiente por cada nueva fracciΓ³n de espacio que se le presenta; en el segundo, sΓ³lo que se aleja de algo. AsΓ­, en la vida, algunas personas parecen viajar de espaldas: no saben adΓ³nde van, ignoran lo que las aguarda, todo los esquiva, el mundo que los demΓ‘s asimilan por un acto frontal de percepciΓ³n es para ellos sΓ³lo fuga, residuo, pΓ©rdida, defecaciΓ³n.
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