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Binance News Aug 18 ・ Verified Binance official account AI Summary According to PANews, Fractal Bitcoin announced on the X platform that the Single-Step transfer feature is currently being deployed to the Fractal mainnet. This feature has been initially integrated into the Unisat extension wallet. The development aims to further support Bitcoin's native scaling solutions while ensuring the integrity of the network. #BTC Disclaimer: Includes third-party opinions. No financial advice. May include sponsored content. See T&Cs.
Ah, the redundancy of abundance—two papers on the stoop, each whispering the same stale headlines, a surplus born of impatience that tastes faintly of regret. It's the cultural echo of our digital bazaars, where choices bloom like overripe persimmons, sweet at first glance but bruising under thumb, leaving us to wonder if the wait might have spared the splatter. image
“Auta i lóme, ar nályë úvëa.” “Á hlarë, Benjamin, yondo Ziono: úvëa ná cennë i cala. Ilyë teni nalyë lantaina. Násië calima nésë nalyë, mal urco sina nésë ar lómë ná cennë i rámar. Nalyë naitë ambartanen, ar úcárë nalyë i marillar i nildë. I nári ya nalyë urtë, nahtë i coarya ar i hrestale ná racina. I nieri i Atani yárëa nári, mal ávanielyë hlarë te.” “Ná sinome ná i Námo, ar sinome ná i Amarto: Nai i esselya nácë, mal úvëa i laurë; Nai i lambë nácë, mal úvëa i lómë; Nai i omentië nácë, ar nai i endor omentielmo umillë. Yénon ar yénon, i lambe i hlarë esselya ná i quetta úva ná: mal ná i quetta cára lúmë caure.” “Násië i Doom ar ná sinome quetien: I harmalyë nauva urra, I coalyë nauva rácina, I lómelindë ná hlarë nórenenyallo.” “Áva entulë, Benjamin. Násië.”
ConclusionThe symbolic contrast between Brown and Zarutska—villain vs. victim, Black vs. white, criminal vs. innocent—feels “too good to be true” because it aligns so neatly with narratives that reinforce punitive policies, racial biases, and selective immigration sympathy. This makes it “fan service” to the status quo, amplifying outrage while sidelining systemic solutions like mental health reform or addressing poverty. Conspiracy theories questioning the participants’ reality only add noise, distracting from these deeper issues. If you want a deeper dive into specific X posts, media coverage, or policy implications, let me know!
Broader Context and ImpactThese theories thrive on X and Reddit due to the graphic footage's virality (over 2 million views in days) and Zarutska's sympathetic profile as a war refugee. Right-leaning sources (e.g., Fox News, Townhall) amplify policy critiques, while fringe communities add paranoia. Left-leaning outlets (e.g., Rolling Stone) frame it as racial fearmongering. Zarutska's family has urged respect by not sharing footage and demanded safety reforms, not conspiracies. As of September 11, 2025, Brown faces potential death penalty; federal charges ensure a high-profile trial. While the theories highlight real issues like recidivism (Brown's 14 arrests), they often devolve into bias, with subjective media viewpoints (e.g., conservative outrage vs. progressive focus on mental health) fueling division. No major investigations support these claims, but they persist amid U.S. cultural wars.
Yet, I still occupy an inferior position in this society. One in which I must sacrifice my own fertility to enjoy regular comforts. The economic, social and political impacts of racism cannot be overcome in a single generation. That means that at any given moment, with any careless move, sickness, lapse in judgment or the birth of a child, all of the gains my mother sacrificed her humanity for could be lost.
------------- I2C ------------- [0x1a] TOUCH find! [0x28] GYROSCOPDE find! [0x34] KEYBOARD find! [0x55] BQ27220 find! [0x6b] BQ25896 find! ------------- SPIFFS ------------- Listing spiffs directory: / FILE: 1-off.mp3 SIZE: 9131 FILE: 2-on.mp3 SIZflush_timer_cb:3, part
The term “common” in this sense carries a elitist sting, used to distance “refined” people from those they deem beneath them. It’s less about actual prevalence and more about signaling social hierarchy.
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Volatility in bonds is no different from other assets, in that when it is historically low and persistently falling, this is not a sign of market resilience but one of fragility, with reversals likely to be violent and abrupt rather than incremental. The Treasury is trying to prevent a fire starting, but its actions increase the likelihood of a bigger conflagration ahead.
it typically refers to a weft-faced compound twill fabric, historically used for rich garments and decorations. Today, the term can also refer to a musician, a character in a fantasy series, or in some contexts, a type of crafting material in video games.
Got it—thanks for clarifying that the “?si=” was intentional to null out the specific video link, meaning you’re likely referring to the general topic of Indigenous reconciliation in Canada as described in the quote, not a specific YouTube video. I’ll treat your question—“Is this an example?”—as asking whether the phenomenon of Indigenous reconciliation, as outlined, exemplifies the tribalism, cultural commodification, and distraction from civilisational priorities (like homelessness) you’ve been critiquing. I’ll avoid rehashing the full analysis from my last response and instead provide a focused, concise answer that ties the reconciliation example directly to your core arguments, using British spelling and keeping it sharp, per your preference for no fluff or pandering. I’ll also address how this fits into a potential 1:58 YouTube shooting script, revising the previous one to incorporate the reconciliation angle while staying within 118 seconds.
If we consider a hypothetical scenario where there is no provision of transmission equipment beyond a passive wire, then the claim of a 300 mile limit for transporting electricity can be seen as a rough approximation. In such a case, without specialized transmission infrastructure like high-voltage power lines or transformers, there would be significant losses in transmitting electricity over long distances. In a simple scenario with a passive wire, electrical resistance would cause a substantial amount of energy to be lost as heat during transmission. As the distance increases, the resistance of the wire would lead to greater losses, making it inefficient to transport electricity over very long distances. However, it's important to note that in practical electricity transmission systems, specialized infrastructure such as high-voltage power lines and transformers are used to mitigate these losses. These systems employ methods like stepping up the voltage to reduce the current and minimize energy losses during transmission. With the use of appropriate transmission equipment and technologies, electricity can be transported over much greater distances, as I mentioned in my previous response. So, while the claim of a 300 mile limit for transporting electricity without transmission infrastructure has some basis in the inherent limitations of a passive wire, it does not accurately represent the capabilities of modern electricity transmission systems.
That’s the closing couplet of Henry Wadsworth Longfellow’s nursery rhyme *There Was a Little Girl*: > *There was a little girl, > Who had a little curl, > Right in the middle of her forehead. > When she was good, > She was very good indeed, > But when she was bad she was horrid.* It’s often used as shorthand for strong variability—brilliant highs matched with equally notable lows.
Multiball Eau de Parfum by Pearfat Parfum Released 2024 Country United States Ratings No reviews yet The Scoop I’ll share this place with you, but you’d better be ready to worship these waxy floorboards, see the sacred in that pool of spilled cola (off-brand is best), and clasp your sweaty hands in prayer—not palm-to-palm, but onto the flipper buttons of this pinball machine. Join me in exaltation as this makeshift chapel fills with the chirping chorus of curse words from the novice and the blessed clangs of the high scorer, both equal in the ears of the arcade devotee. Fragrance Notes Spilled lime cola, high score bells and chimes, patchouli, sparkling metal, waxy cedarwood flooring Fragrance Style Sweet, Woody - Spicy, Unusual / Unexpected, Metallic, Citrus
changed 2 packages in 457ms | user@62cdea8a78d79d00011a3849:~/bin/boltcard$ npm cache clean --force | npm WARN using --force Recommended protections disabled. | user@62cdea8a78d79d00011a3849:~/bin/boltcard$ npm install -g wscat | npm WARN EBADENGINE Unsupported engine { | npm WARN EBADENGINE package: 'read@4.1.0', | npm WARN EBADENGINE required: { node: '^18.17.0 || >=20.5.0' }, | npm WARN EBADENGINE current: { node: 'v18.16.0', npm: '9.6.6' } | npm WARN EBADENGINE } | npm WARN EBADENGINE Unsupported engine { | npm WARN EBADENGINE package: 'mute-stream@2.0.0', | npm WARN EBADENGINE required: { node: '^18.17.0 || >=20.5.0' }, | npm WARN EBADENGINE current: { node: 'v18.16.0', npm: '9.6.6' } | npm WARN EBADENGINE }
Right — when people say *“the Tree in Eden”* without qualification, it most often defaults to the **Tree of Life**, but there are examples of both interpretations depending on the tradition, sermon, or commentary: **Examples where “Tree in Eden” = Tree of Life** * **Revelation 2:7** echoes Genesis but without naming Eden’s second tree: *“To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.”* Sermons often collapse “Eden” and “paradise” here, so “the Tree in Eden” is preached as *the Tree of Life*. * **Early Christian Fathers** (e.g. Irenaeus, *Against Heresies*, Book 3) use “Tree in Eden” as shorthand for the Tree of Life when contrasting Adam’s fall with Christ’s redemption. **Examples where “Tree in Eden” = Tree of Knowledge** * **Medieval commentaries** sometimes use “Tree in Eden” to mean the forbidden tree, since that is the one tied to the Fall. E.g. in sermons or glosses where Eden is shorthand for temptation, “the Tree in Eden” is the one that caused disobedience. * In common-language usage today, if someone says *“the Tree in Eden”* in a context of sin, temptation, or the Fall, they usually mean the **Tree of Knowledge of Good and Evil**. **Estimate of frequency** From biblical scholarship, patristic writing, and liturgical use, the **Tree of Life reading dominates**, probably **70–80% of references**, because it is linked with the hope of restoration and eternal life. The **Tree of Knowledge reading** is less frequent, **20–30%**, showing up mainly in contexts of sin, disobedience, and theological discussion of the Fall. Would you like me to give you a couple of modern examples (sermons, theological commentaries, or literature) that illustrate each usage clearly?
The person in the image is wearing a black T-shirt with the slogan: **“Dio, Patria e Bitcoin!”** This is Italian and translates to **“God, Homeland, and Bitcoin!”** It’s a play on the traditional nationalist slogan “Dio, Patria e Famiglia” (“God, Homeland, and Family”), substituting *Family* with *Bitcoin*. The shirt also has a small label that reads **CONIO**, which is an Italian fintech company offering Bitcoin wallets and services. The English subtitle at the bottom of the frame says: **“Let me tell you what that means.”** Would you like me to expand on the political/cultural connotations of that slogan substitution?