Jesus repeatedly knew exactly what people were thinking—an ability the texts describe as perceiving their inner thoughts. - Scribes thinking he blasphemes (Luke 5:22) - Pharisees watching to accuse him (Luke 6:8) - Disciples arguing who is greatest (Luke 9:47) - Accusers claiming he casts out demons by Beelzebul (Luke 11:17) Each time, Jesus instantly reads their thoughts and responds. This sounds like some form of telepathy—a feature I believe humanity may have once had and lost. Hopefully we regain it in the resurrection.

Why do you call me ‘Lord, Lord,’ and not do what I tell you? (Evangelion, cf. Luke 6:46) Let our actions match our words today—true discipleship is not in words alone, but in obedient faith.

But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. (Evangelion, cf. Luke 6:27–28) Let the love of Jesus overflow through us toward even our adversaries, mirroring the mercy of the Father who calls us to a higher way.

In the first gospel (Evangelion), two seekers ask about “life”—and receive two different answers: - One asks about ζωή (earthly life/abundance). Jesus replies: “Love God and neighbour… do this and you will live” (cf. Luke 10:25–28). (Exactly the earthly riches YHWH promises in the Law for obedience.) - The other asks about ζωὴν αἰώνιον (eternal life). Jesus replies: “Sell everything, give to the poor… and you will have treasure in heaven” (cf. Luke 18:18–30). Different Greek words → perfectly coherent answers. Canonical Luke erases the distinction and creates a contradiction. The Evangelion preserves the original, sharper theology.

Also, In the Evangelion, Jesus never calls himself “Son of David.” When a blind man near Jericho cries out to him as “Son of David,” Jesus’ own followers rebuke the man and try to silence him (Luke 18:38–39). Jesus does not affirm or accept the title. Instead, he consistently refers to himself as the “Son of Man.” What is curious and worthy of noting, Jesus does point out to the scribes that Jewish scripture, properly interpreted, indicates that the Christ is David’s master, not his son (20:41–44). This is one more way the earliest preserved Gospel avoids traditional Jewish messianic titles. View quoted note →

Did you know in the very first Gospel (Evangelion), Jesus never explicitly calls himself “the Christ” or affirms the title when others use it. When Peter identifies him as the Christ, Jesus rebukes him and orders silence (cf. Luke 9:21). He instead calls himself the “Son of Man” who must suffer and rise (9:22). He even warns: many will come claiming “I am the Christ” — “Do not follow them.” A striking difference from later Gospels.

Jesus’ commands focus on inner attitude, radical love, mercy, forgiveness, self-denial, generosity, and trust like a child. They are positive, proactive, and centered on the gracious Father’s character. YHWH’s Ten Commandments are mostly negative prohibitions (“You shall not…”) focused on loyalty, worship, family honor, and external moral behavior under law. Jesus does not repeat or endorse the Ten Commandments. Instead, he gives a new, higher standard rooted in the mercy and grace of the Father.

YHWH rains fire and brimstone from heaven to destroy Sodom and Gomorrah (Gen 19:24). In the Gospel, when the disciples want to call down fire on a village that rejected them, Jesus sharply rebukes them: “You do not know what spirit you are of” (Evangelion; cf. Luke 9:54–55). YHWH destroys cities with fire. The Father forbids even the desire for such violence.

Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven. (Evangelion, cf. Luke 6:37) Release every judgment and grudge today—the same mercy you extend will be poured back into your own life by the Father.

For the Son of Man came to seek and to save the lost. (Evangelion, cf. Luke 19:10) No one is too far gone, too broken, or too lost for the Son of Man—He came precisely for you.

YHWH curses the ground with thorns and thistles after "the Fall", forcing humanity into painful toil (Gen 3:17–18). Jesus blesses the Earth with miraculous abundance, feeding five thousand with ordinary bread and no toil at all (Evangelion; cf. Luke 9:12–17). YHWH curses creation; the Father provides freely and abundantly.

YHWH declares the Sabbath holy and commands death for anyone who works on it (Exod 31:14–15). Jesus heals a man’s withered hand on the Sabbath and proclaims: “The Son of Man is lord of the Sabbath” (Evangelion; cf. Luke 6:5). YHWH kills for breaking the Sabbath; the Father heals on the Sabbath and sets people free.

Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. (Evangelion, cf. Luke 12:32)

What Jesus told us is enough about His Father's Kingdom and what is to come. He proclaimed the good news of the kingdom of God (Luke 4:43), sent His disciples to proclaim it (Luke 9:2), and declared that the kingdom had come upon them through His works (Luke 11:20). He taught that the kingdom does not come with observable signs but is within us [His followers] (Luke 17:20-21), growing like a mustard seed (Luke 13:18-19) and working like leaven (Luke 13:20-21). But His primary instruction to us is not to worry about tomorrow (the future), where He explicitly said: "Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear" (Luke 12:22-23). He reminded us that life is more than food and the body more than clothing, pointing to the Father's provision for the birds and urging them to seek the kingdom instead of being anxious about material needs (Luke 12:24-31). But to focus on loving one another and caring for others, Jesus gave clear commands: "Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you" (Luke 6:27-28). He summarised this with the Golden Rule: "Do to others as you would have them do to you" (Luke 6:31). He expanded this further, commanding us to be merciful just as the Father is merciful (Luke 6:36), and illustrated neighbourly love through the parable of the Good Samaritan, showing that care extends to anyone in need (Luke 10:25-37).

Fools say to themselves, “There is no Elohim." - Ps 14:1

And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” (Evangelion, cf. Luke 5:31–32) Come to Christ exactly as you are—broken, flawed, and in need—because He came for sinners, not the self-righteous.

Key points about the Elohim in the Bible: El Elyon is the supreme and highest authority who apportions domains (Deut 32:8-9: Elyon assigns peoples to the "sons of Elohim" or divine council; YHWH receives Jacob/Israel). Elohim is plural; a group or council of physical, hierarchical, powerful beings (not one transcendent God). YHWH is one specific Elohim among many, a territorial ruler/manager for Israel—not originally merged with Elyon or El Shaddai. El Shaddai is another distinct Elohim (regional, violent, fertility-linked), known to the patriarchs, but later texts (e.g. Ex 6:2-3) retroactively harmonise YHWH with him through priestly redaction. This reflects a polytheistic/hierarchical structure among advanced beings, later theologised into monotheism.

YHWH commands: “You shall not charge interest to your brother… but you may charge interest to a foreigner” (Deut 23:19–20) — discriminatory lending under the Mosaic law. In the Evangelion, Jesus commands universal generosity with no strings attached: “Lend, expecting nothing in return” (Evangelion; cf. Luke 6:35). YHWH’s partial, interest-based system vs. the Father’s boundless, interest-free love for all.

Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. (Evangelion, cf. Luke 6:41–42) Examine your own heart first with ruthless honesty; only then can you truly help your brother without hypocrisy.

But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. (Evangelion, cf. Luke 6:27–28) Let the love of Jesus overflow through us toward even our adversaries, mirroring the mercy of the Father who calls us to a higher way.