Why do we need to give money to taxes and social security?
That money needs to go to fun stuff, like chicken nuggies and milkshakes.
Michael Matulef
MichaelMatulef@nostrplebs.com
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Know Thyself | Everything Voluntary✌️ | Follow the Tao
“The State is the great fiction through which everybody endeavors to live at the expense of everybody else.” — Frédéric Bastiat

A fractured society cannot effectively resist centralized authority because resistance requires coordination, and coordination requires trust.
“I swear by my life and my love of it that I will never live for the sake of another man, nor ask another man to live for mine.”
I love being a dad
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"Rothbard considered the classical-liberal solution to the fundamental human problem of protection—of a minimal or night-watchman state, or an otherwise “constitutionally limited” government—as a hopelessly confused and naive idea. Every minimal state has the inherent tendency to become a maximal state, for once an agency is permitted to collect any taxes, however small and for whatever purpose, it will naturally tend to employ its current tax revenue for the collection of ever more future taxes for the same and/or other purposes. Similarly, once an agency possesses any judiciary monopoly, it will naturally tend to employ this privileged position for the further expansion of its range of jurisdiction. Constitutions, after all, are state-constitutions, and whatever limitations they may contain—what is or is not constitutional—is determined by state courts and judges. Hence, there is no other possible way of limiting state power except by eliminating the state altogether and, in accordance with justice and economics, establishing a free market in protection and security services."
—Hans-Hermann Hoppe
Government is the great fiction, through which everybody endeavors to live at the expense of everybody else.
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In the wilderness of the New World, the Plymouth Pilgrims had progressed from the false dream of communism to the sound realism of capitalism. At a time of economic uncertainty and growing political paternalism, it is worthwhile recalling this beginning of the American experiment and experience with economic freedom.
This is the lesson of the First Thanksgiving. This year, when we, Americans sit around our dining table with family and friends, we should also remember that what we are really celebrating is the birth of free men and free enterprise in that New World of America.
The true meaning of Thanksgiving, in other words, is the triumph of Capitalism over the failure of Collectivism in all its forms.
https://www.fff.org/explore-freedom/article/thanksgiving-celebrating-birth-american-free-enterprise/

A world in which the wealthy are powerful is still a better world than one in which only the already powerful can acquire wealth.”
— Friedrich Hayek

The path forward is not mysterious; it is a choice. Societies that wish to recover from inflation’s moral and economic wreckage must begin where the corruption began: with money itself. The Austrian remedy demands the restoration of honest money—money that cannot be inflated at will, that holds its value across time, and that reconnects effort with reward.
To call for sound money is to demand the reestablishment of truth as the foundation of economic life. Inflation is first and foremost a lie—a lie embedded in the very medium we use to communicate value. When that medium is corrupted, the moral architecture of society collapses with it. Restoring sound money means restoring the conditions under which civilization can flourish: where savings accumulate rather than decay, where long-term planning replaces short-term desperation, and where currency becomes an ally of virtue rather than an engine of vice.
The inflation that impoverishes and demoralizes continues, not by economic necessity, but by political will and public acquiescence. History offers no comfort to those who ignore economic law indefinitely. To choose sound money is to choose civilization over decay. The Austrian School offers no utopian promises, only stark clarity: sound money is the precondition for a free and civilized society, and its absence is the precondition for barbarism.
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The calamity is not merely higher prices but confused values and distorted choices. Inflation is, in essence, a lie against time and value, and, like all lies, it eventually collapses under its own contradictions.
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