Magic is used to harm a person or to spy through Qarin (personal devil) to other devils communication (the magic servants from Jinn) as well as fortune telling (by making the Jinn ascend to heavens and listen to what the angels are writing in a person’s yearly fate book (beware that everything was written in the preserved tablet, however the angels write for each person in the night of decree a final or an editable version (editable only by accepted du’a (prayer) to God)).
As mentioned in a previous post the cure is through reciting the Quran or listening to a recitation (preferably live to Ruqiah).
It’s important to know that the devils serving the magic hurt even the person that is using magic to harm others or violate their privacy (by spying on what’s on the person’s mind, interfering in it (by adding thoughts that don’t belong to the person, by increasing the anger, by causing conflicts with other people specially family members or by physical harassment)). So the person using the magic is advised to repent by not using it against others ever again and enough good deeds made by believers (in the oneness of God and Judgement Day) may erase the bad deeds. The best good deeds that keep the person from many sins are performing the Islamic compulsory Salat and reading (or reciting) the Quran in Arabic (preferably) as well as charity work (beware that the good deeds of disbelievers are not rewarded in any way in the afterlife if they don’t change before death).
Honestly it was necessary to make a request to chain the magic servants of jinn (devils) to reduce the attacks against me and my family as well as requesting to reverse the magic on the magician or person practicing it, however the requests were also general to protect anyone facing the same attacks.
In the following some verses of the Quran explaining some of the above.
2:102 Al-Baqara
وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ ۖ وَمَا كَفَرَ سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ ۚ وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ ۚ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنْفُسَهُمْ ۚ لَوْ كَانُوا يَعْلَمُونَ
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
72:1 Al-Jinn
قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا
Say, [O Muhammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur'an.
72:2 Al-Jinn
يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ ۖ وَلَنْ نُشْرِكَ بِرَبِّنَا أَحَدًا
It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.
72:3 Al-Jinn
وَأَنَّهُ تَعَالَىٰ جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلَا وَلَدًا
And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son
72:4 Al-Jinn
وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا عَلَى اللَّهِ شَطَطًا
And that our foolish one has been saying about Allah an excessive transgression.
72:5 Al-Jinn
وَأَنَّا ظَنَنَّا أَنْ لَنْ تَقُولَ الْإِنْسُ وَالْجِنُّ عَلَى اللَّهِ كَذِبًا
And we had thought that mankind and the jinn would never speak about Allah a lie.
72:6 Al-Jinn
وَأَنَّهُ كَانَ رِجَالٌ مِنَ الْإِنْسِ يَعُوذُونَ بِرِجَالٍ مِنَ الْجِنِّ فَزَادُوهُمْ رَهَقًا
And there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in exhaustion.
72:7 Al-Jinn
وَأَنَّهُمْ ظَنُّوا كَمَا ظَنَنْتُمْ أَنْ لَنْ يَبْعَثَ اللَّهُ أَحَدًا
And they had thought, as you thought, that Allah would never send anyone [as a messenger].
72:8 Al-Jinn
وَأَنَّا لَمَسْنَا السَّمَاءَ فَوَجَدْنَاهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا
And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames.
72:9 Al-Jinn
وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ ۖ فَمَنْ يَسْتَمِعِ الْآنَ يَجِدْ لَهُ شِهَابًا رَصَدًا
And we used to sit therein in positions for hearing, but whoever listens now will find a burning flame lying in wait for him.
72:11 Al-Jinn
وَأَنَّا مِنَّا الصَّالِحُونَ وَمِنَّا دُونَ ذَٰلِكَ ۖ كُنَّا طَرَائِقَ قِدَدًا
And among us are the righteous, and among us are [others] not so; we were [of] divided ways.
(Be advised to read surah Al-Jinn in full).
26:221 Ash-Shu'araa
هَلْ أُنَبِّئُكُمْ عَلَىٰ مَنْ تَنَزَّلُ الشَّيَاطِينُ
Shall I inform you upon whom the devils descend?
26:222 Ash-Shu'araa
تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ
They descend upon every sinful liar.
26:223 Ash-Shu'araa
يُلْقُونَ السَّمْعَ وَأَكْثَرُهُمْ كَاذِبُونَ
They pass on what is heard, and most of them are liars.
17:82 Al-Israa
وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا
And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.
72:6 Al-Jinn
وَأَنَّهُ كَانَ رِجَالٌ مِنَ الْإِنْسِ يَعُوذُونَ بِرِجَالٍ مِنَ الْجِنِّ فَزَادُوهُمْ رَهَقًا
And there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in exhaustion.
26:221 Ash-Shu'araa
هَلْ أُنَبِّئُكُمْ عَلَىٰ مَنْ تَنَزَّلُ الشَّيَاطِينُ
Shall I inform you upon whom the devils descend?
26:222 Ash-Shu'araa
تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ
They descend upon every sinful liar.
26:223 Ash-Shu'araa
يُلْقُونَ السَّمْعَ وَأَكْثَرُهُمْ كَاذِبُونَ
They pass on what is heard, and most of them are liars.
Recently I have been subjected to a number of Satanic magic attacks (ongoing since the start of the month).
As mentioned in the Quran these attacks won’t harm if God didn’t decree so (for a reason that can be a trial for the targeted person).
The cure is through the recitation of the Quran (even a recorded recitation can help inshaa Allah, although it’s better to get it recited or recite it).
The last three surah and the first two of the Quran are often recited together and used as Ruqiah (to cure and prevent Satanic attacks or evil eye consequences). I hope that I will be able to recite them today; read along.
The Prophet (ﷺ) said, "Whoever possesses the following three qualities will taste the sweetness of faith:
1. The one to whom Allah and His Apostle become dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَمَنْ أَحَبَّ عَبْدًا لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ، كَمَا يَكْرَهُ أَنْ يُلْقَى فِي النَّارِ ".
Reference : Sahih al-Bukhari 21
In-book reference : Book 2, Hadith 14
Barriers requested for all the Canadian-U.S. borders.
Barriers requested for all the Syrian-Turkish borders.
ارجو نشر هذه الرسالة بين اللاجئين السورين ولكم جزيل الشكر وحسن الجزاء ان شاء الله:
ارجو الحذر واعتبار عدم توفر الأمان في سوريا (خاصة في حالة الملاحقة من نظام بشار الاسد) حتي اجراء انتخابات نزيهة وتمكين الحكومة المستقبلية من الحكم.
Anyone that had cooperated with the Jewish occupation in Syria will be teleported and exiled in Indonesia, with God’s permission.
من تعاون مع احتلال بني إسرائيل في سوريا سيتم نقلهم ونفيهم في اندونيسيا؛ باذن الله.
اكرر طلبي بالالتزام باجراء انتخابات رئاسية في سوريا ومتابعة ذلك من الأزهر والجزائر.
ولمنع الانفراد بالحكم دون انتخابات نقلت اليوم مقاتلين مدعومين من جهات خارجية الي بلد اخر.
2:286 Al-Baqara
لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."
“If you want to be obeyed ask for what’s possible”; an Egyptian saying.
اذا اردت ان تطاع فأمر بالمستطاع
Obedience hierarchy according to Islam:
You might have heard about it before or saw how people act in such ways and can’t explain why. Obedience must be given and there is a hierarchy to respect too.
As mentioned in the following verse the order of obedience starts from God and his messenger, Mohamed peace be upon him (also the last prophet).
I have explained before that because of the responsibilities of the gifts given to me by God and the authority they give me, my place in the obedience is higher than a ruler or king chosen by people however I must obey to God and his messenger too and this place is lower than the place of the messenger and prophet Jesus peace be upon him when he returns in the obedience hierarchy.
At the same time in social life there are some people that I must obey to (as far as this doesn’t contradict a religious command or doesn’t represent a disobedience to God or his messenger/s); one of them is the husband although I should be obeyed too in my authority range (religious matters); I don’t have to edit bans upon request despite it’s recommended to consult the opinions of others while making the decision.
4:59 An-Nisaa
يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ ۖ فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result.
In the following verses some general commands to the women of the family of prophet Mohamed peace be upon him (although it’s translated to wives in some editions); that includes me and other females that are descendants of the prophet himself (that are all special although I am so far the most gifted) however there is a further religious position known for the wives of the prophet that were also described as the mothers of the believers.
33:32 Al-Ahzaab
يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِنَ النِّسَاءِ ۚ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَعْرُوفًا
O women of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech.
33:33 Al-Ahzaab
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ ۚ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا
And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity, O people of the [Prophet's] home, and to purify you with [extensive] purification.
One of the miracles of the Quran is that it explains what the scientists have recently discovered although it was revealed more than 1400 years ago.
Al-Hajj
Verse 5
يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْ ۚ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَىٰ أَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ۖ وَمِنْكُمْ مَنْ يُتَوَفَّىٰ وَمِنْكُمْ مَنْ يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئًا ۚ وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍ
O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth quiet, but when We send down upon it rain, it shakes and swells and grows [something] of every lively kind.
