合作和交换是建立在忽略光谱上的。 ——达哥

三观，我认为唯一有意义的是价值观。其他两观都是价值观衍生出来打酱油的。   而价值观，又是主观的。这导致不同价值观的人之间完全无法相互说服。   认为“没有了自由，你要生命有啥用”和“没有了生命，你要自由干什么”的两种人，注定是永远无法说服对方的。 这就是我在饭桌上，哪怕别人气的要掀桌，我也只说“吃菜，吃菜，别客气”的理由。

分叉的原因是人和人之间是没有办法真正沟通的。 ——熊越

Many years ago, in the primitive forest of the Hengduan Mountains, there were mixed nationalities, different languages and almost no currency. There are Lahu, Wa, Dai, Aini, Lisu and other nationalities. There is almost no communication between villages, and wars are frequent. Interestingly, how do they trade? Jinuo people live in primitive forests. They have always been mysterious. For their own safety, they hardly meet other nationalities. But they also need cloth and salt, and they can't produce it. At this time, merchants of all nationalities came to the Jinuo Forest to trade with horses and cattle carrying goods. The merchant saw a deer on the roadside. They all know that this is what Jinuo wants to exchange. If the businessman is not interested, he will ignore it. If he is interested and wants to exchange, the merchant will leave a bag of salt beside the deer. Then go away. Get out of sight and smoke for ten minutes. Come back in ten minutes. If there is no salt, the transaction will succeed. You can take the deer. If the salt is still there, the Jinuo people think the salt is too little, or they want other goods. At this time, you can add another bag of salt, or a piece of cloth, and then leave and come back in ten minutes. If you don't add anything and then leave again for ten minutes, it means "this is my last bid" If you repeat it several times and still don't reach an agreement, and you don't want to add anything, then take the salt and go your own way. The trade failed. How can this transaction mode avoid cheating by both parties? If you are greedy, take the deer, don't put down the salt, or the salt doesn't meet the other party's requirements, then you can't go far. An arrow will shoot out of the forest, bringing punishment to the defaulter. If the Jinuo people are greedy and take salt and deer, no businessmen will return to this place in the future. They later lost their supply of salt. The shortage of salt will lead to the disappearance of the village. This may be a valuable model preserved by the early human trade model. The two sides of the transaction have different languages, no currency and no face-to-face communication. There is no law, no intermediary and no complaint channel. There is even no moral pressure. Because even the two sides of the transaction may be two villages that have been hostile for generations. After the transaction, when they return to the village, they must be ready for the next battle. In this case, a tacit agreement can still be reached to ensure the smooth completion of the transaction. I think this is the power of the free market.

你可以说，你是为了中华的崛起而读书。但是请不要说“我们”。 你不代表我。 我读书就是为了能挣点钱，为了隔几天能吃上一点肉，为了过年不用穿打补丁的衣服，为了让我的孩子能尝到巧克力的味道，为了老了以后能有一点看病钱。 谁要代表我，我就一个字：滚！

分清“我们”和“他们”，我以为是小孩子的问题，后来我才明白，很多人一辈子都搞不懂这个问题。

去民政局，领个结婚证。 人们在中心化的世界里，只要经历一代人的时间，就忘记了去中心化婚礼的存在。在解放前，没有民政局，没有结婚证，人们难道就不结婚了吗？ 长发哥追求妹子，就是挖矿，经过努力工作量证明，当妹子害羞的点头同意的时候，就是通过了难度调整机制，产生了一笔新交易。 发放婚宴邀请，这是交易广播。 新郎新娘出席，这是双方用面部识别的方式完成私钥签名，确认无误。 双方家长亲属，亲朋好友聚会，这是每个节点完成去中心化验证，将这一交易打包进区块。 最后交易完成，村里的每个节点，都认可了这一交易。在这个过程中，没有中心化的民政局出现。 啊？双花？那是重婚罪，在我们村是要被赶出寨子的。

长发哥是一个基诺汉子。他把刚猎到的鹿摆在了路旁的大石头上，然后钻进了丛林。 这已经是他第三只鹿了，前面的两只鹿一直摆到略微腐烂，仍然没有商人出现。商人已经很久没来过了。 长发哥的村子断盐很久了，他的孩子因为营养不良，长得黄瘦细弱，连哭声都没太多力气。而他的老婆想要一件新衣服已经很久了，每次他看到老婆穿着褴褛，他都很心疼。 可是这村子太偏僻了。而且隔壁大树村，数年前因为交易产生矛盾，他们村的黄毛给了商人一箭，从此再也没有商人去过大树村。村民营养不良加上一场痢疾，几乎全村覆没。长发哥的老婆就是从大树村逃荒而来的。 最近是雨季，森林里路时间途艰难，各种毒虫猛兽出没。听说东边前段时间一只老虎咬死了商人马帮的牛，商人生死不明。 长发哥很担心商人。那个穿黑灰马褂的商人，脸上有一道豹子抓过的伤疤。长发哥躲在树丛后面仔细看过。以前商人每三个月就会到来，带来盐，布，针线，鞋，火柴等东西。有一次，商人还留下了一块傣族红糖，长发哥切成小块分给了村里的老人和孩子。那甜蜜幸福的味道，让他对商人充满了感激。 他太期盼商人的出现了。他每晚都到村子的神树那里祈祷，愿神树转告给商人尽快出现，而且只要商人留下东西，他愿意接受任何东西，绝不拒绝。 也许是他昨晚的祈祷起作用了，长发哥听到远方传来悦耳的牛铃声，长发哥仿佛看到了孩子喊着爸爸奔跑而来，老婆笑着站在门口看他归来。 太多的人只看到了弓箭的力量，看不见市场的力量。

“我看不懂你在说什么，但我可以断言你在乱讲，因为你说的跟教科书里的不一样，你等我来百度一下，然后复制粘贴给你看看教科书里是怎么说的” ——《典》aLE

感觉像回到了小学那种感觉 一年时间特别长 因为每天都很新鲜。——aLE