"MUSLIMS LIVING IN NON-MUSLIM COUNTRIES"
"After the end of the second world war, the collapse of the British empire occurred where several countries declared 'independence' and yet various groups who did fight the british, the descendents chose to leave the country towards the country which colonised them. Various south asian workers moved to Britain who were involved in the manufacturing industry."
"Britain isn't the only case where Muslims chose to go to and reside there. America, Australia, France, Germany, austria, italy and other countries."
"Various Muslims have struggled as the debate about 'integration', 'immigration' occured when violent attacks on immigrants occurred. In different countries, different muslims find themselves in a situation where they are not only a minority in a country but deal with various non-muslim groups (leftist, conservatives), muslims are in a situation where the state intervenes and tries to 'integrate' muslims into the state system and the state does try to undermine Muslims both mentally and physcially."
"In India, house of Muslims have been bulldozed, police participate in the killing of Muslims, several riots have occurred. America funds feministic groups abroad. The question is what do Muslims do in these type of situation?"
"There are those who say leave the non-muslim majority country. Hijrah is an obligation and residing in dar-ul-harb permanently is haraam. The question is now how does Muslims comply with the rulings on the topic of hijrah when the muslim is in a system that consists of passports, secular nation-states and governments of muslim-majority countries being more averse towards immigrants than western countries are. It's important to understand that doing hijrah whilst there is this current system is not easy. Obtaining a 'residential permit' in a muslim-majority country is much more difficult than obtaining it in a western country. Those who have obtained citizenship without 'naturalisation', they have uttered an oath that entails kufr."
"The question arises, what do the diaspora Muslims deal with residing in a non-muslim majority country?"
"On the topic of the methodology of approaching leftists and 'conservatives', the question is who are the leftists and the 'conservatives'. Whilst some view the terms 'leftists' and 'conservatives' as 'indefinite terms', both of these people believe in a combination of 'legal postivism' and 'liberalism' when leftists emphasies on pushing more social change whilst conservatives want to preserve the social changes that have been pushed and the battles you see between them is related to that. Leftists tend to be more liberal than conservatives. Leftists are more inclined towards socialism and marxism whilst conservatives are inclined toward capitalism and corporate oligarchy. Leftists are much more focused on emphasising on "equality" than conservatives are. The question arises on who to work with."
"Historically speaking, diaspora Muslims have worked with leftist organisations and haven't worked with western conservatives that much when western conservatives focus a lot on anti-immgration sentiment which leftists claim to oppose. When leftists talk about Muslims, they outwardly talk about muslims as a 'racial category being attacked by the state'. In other words, leftists are willing to work with muslims as long as the Muslim doesn't outwardly speak about the islamic viewpoint of marriage, governance and economics. Leftists become more hostile towards muslims if they no longer see muslims as being persecuted and they see muslims as being heavily involved in governance. At the same time, there are worldly benefits in working with leftists in terms of access to academia, trade unions and grassroot organisations willing to help muslims. Now there was a time when Muslims did try to work with conservatives in terms of approaching the 'transgender' issue and how sex was being taught in schools. It's important to remember at the time that the backlash against this happened after a protest in Birmingham which did spark a debate on how sex was being taught in schools. There was some hostility shown toward Muslims at the same time, there were rabbis and several nationalists who attended the protests including Katie Hopkins where there was this emphasis on 'agree to disagree but we are working together against these people.' The situation of this cooperation changed after October 7th when Zionists lured back the western conservatives again and we saw the southport riots."
"Cooperation with western conservatives tends to be more unstable than the cooperation with leftists when western conservatives despise those whom they perceive as weak and they view immigrants as the enemy. Whilst leftists despise the rich and the wealthy and they are willing to work with Muslims as long as they perceive Muslims as being 'weak' and 'poor'. Muslims have generally cooperated with leftists especially when dealing with anti-muslim sentiment of the western conservatives and Muslims have rarely cooperated with western conservatives when dealing with degenerate opponents."
"On the topic of careers, diaspora Muslims have currently focused the human capital in several areas including finance, healthcare and other areas. The question is what career do we want some diaspora Muslims to be in?"
"Some disencourage diaspora muslims to joining the manufacturing sectors or companies that are part of the manufacturing industry. When a country is in a state of war, manufacturing aspects of the economy are viewed as dual use industries that are used within a war economy. If someone assists disbelievers against muslims, that person has committed kufr and Muslims need to stay away from western arms companies which are involved in selling weapons to several secular governments which attack Muslims. That being said, Muslims who are involved in the finance industry are able to raise lots of money and gather lots of wealth and much more compared to engineers. Muslims who are involved in finance are able to have some sort of wealth fund that could be used towards charities, schools, infrastructure etc."
"HISTORY AND COMFORT"
"There are those who postulate that history consists of rhythms whereby the people sigh, 'Never again' as if they did not say it before they went into phase of comfort as they forgot the pain of hardship. Does thy comfort cushion the pain that you endured whilst you yearn to struggle again? Much of history bears the similitude of a pendulum which swings from comfort to hardship to comfort..to hardship to comfort...to hardship."