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Our Lady is God 🗝️
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The Third Secret of Fatima: Our Lady is God, The Lord is Satan https://youtu.be/97HXLAg841s #bitcoin is freedom from the NWO
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OurLadyisGod 8 months ago
Tuesday Mass 04/29/25. The 4th Horseman. Is Jesus coming a second time?... OurLadyisGod.com
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OurLadyisGod 8 months ago
Resurrection Saturday Mass 04/26/25. Fatima Catholic Funeral. OurLadyisGod.com
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OurLadyisGod 10 months ago
Wednesday Mass 03/05/25 - The First Horseman pt 10. Catholic Trinity Re... OurLadyisGod.com
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OurLadyisGod 11 months ago
Sunday Mass 01/19/25 - The Keys to Heaven's Door conclusion. OurLadyisGod.com
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OurLadyisGod 11 months ago
Here are the key points from each of St. John Chrysostom's Homilies "Against the Jews" based on the sources available: Homily 1: - Chrysostom initially intended to continue discussing the unknowable nature of God but shifts focus due to the urgency of addressing Catholic participation in Jewish festivals. - He criticizes Catholics for engaging in Jewish festivals like the Feast of Trumpets, Tabernacles, and fasts, labeling these practices as "perverse customs" within the Church. - He uses strong language to describe Jewish places of worship, calling them "lodging places for robbers, cheats, and demons," and warns Catholics against associating with these rituals. Homily 2: - This homily was delivered five days before the Jewish fast, focusing on those Catholics who observe the Jewish fast. - Chrysostom denounces the Jewish fast as "wicked and unclean," arguing that anything done contrary to God's purpose is abominable. - He uses the analogy of physicians preparing for an illness to emphasize the need to anticipate and counteract the influence of Jewish customs on Catholics. Homily 3: - The homily addresses those who keep the first Paschal Fast, highlighting it as an unnecessary observance for Catholics. - Chrysostom likens his role to that of a shepherd caring for sick sheep, suggesting that internal issues within the Church (like Judaizing) need addressing before external threats. - He criticizes the Jewish understanding of God, stating that they do not truly know or worship Him according to his interpretation of Catholic doctrine. Homily 5: - Chrysostom expresses eagerness to continue his discourse, noting the larger crowd as evidence of their desire to hear his teachings. - He contrasts the Catholic pursuit of spiritual nourishment with the worldly pursuits of others, like those seeking revelry and drunkenness. - The homily emphasizes the purity of Catholic teachings compared to what he perceives as the corrupted practices of the Jews. Homily 6: - Chrysostom compares his fight against the Jews to that of wild beasts forced into combat, suggesting that once engaged, the conflict becomes relentless. - He claims to have "destroyed their reasoning" and brought "their minds into captivity to the obedience of Christ," indicating a rhetorical victory over Jewish arguments. - He asserts that the Jewish captivity, as prophesied, will not end, contrasting this with Catholic liberation through martyrdom. Homily 8: - This homily discusses the end of the Jewish fast, which Chrysostom sarcastically calls "the drunkenness of the Jews," extending the metaphor of drunkenness to various sins. - He argues that one can be drunk with passions like anger, greed, or vainglory, not just wine, and uses this to critique Jewish practices further. - Chrysostom concludes with a warning to Catholics to avoid Jewish customs, linking them to moral and spiritual corruption. OurLadyisGod.com
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