“How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations!”

🔵 THE STOIC EMPEROR “He studied philosophy with ardour, even as a youth. For when he was twelve years old he adopted the dress and, a little later, the hardiness of a philosopher, pursuing his studies clad in a rough Greek cloak and sleeping on the ground; at his mother's solicitation, however, he reluctantly consented to sleep on a couch strewn with skins. He received instruction, furthermore, from the teacher of that Commodus who was destined later to be a kinsman of his, namely Apollonius of Chalcedon, the Stoic; and such was his ardour for this school of philosophy, that even after he became a member of the imperial family, he still went to Apollonius' residence for instruction. In addition, he attended the lectures of Sextus of Chaeronea, the nephew of Plutarch, and of Junius Rusticus, Claudius Maximus, and Cinna Catulus, all Stoics. He also attended the lectures of Claudius Severus, an adherent of the Peripatetic school, but he received most instruction from Junius Rusticus, whom he ever revered and whose disciple he became, a man esteemed in both private and public life, and exceedingly well acquainted with the Stoic system, with whom Marcus shared all his counsels both public and private, whom he greeted with a kiss prior to the prefects of the guard, whom he even appointed consul for a second term, and whom after his death he asked the senate to honour with statues. On his teachers in general, moreover, he conferred great honours, for he even kept golden statues of them in his chapel, and made it a custom to show respect for their tombs by personal visits and by offerings of sacrifices and flowers. He studied jurisprudence as well, in which he heard Lucius Volusius Maecianus, and so much work and labour did he devote to his studies that he impaired his health — the only fault to be found with his entire childhood. He attended also the public schools of rhetoricians. Of his fellow-pupils he was particularly fond of Seius Fuscianus and Aufidius Victorinus, of the senatorial order, and Baebius Longus and Calenus, of the equestrian. He was very generous to these men, so generous, in fact, that on those whom he could not advance to public office on account of their station in life, he bestowed riches.” Historia Augusta

Of all the sins I have struggled with, I found rage and sexual sin to be the most distructive. Thank you for all the blessings in my life, Lord Jesus Christ.

Breaking: I have been told that in the end, Jesus wins! ✝️

🟣 NASTY CUSTOMS “there is also that custom, barbarous and exotic, which attends most of the northern tribes — I mean the fact that when they depart from the battle they hang the heads of their enemies from the necks of their horses, and, when they have brought them home, nail the spectacle to the entrances of their homes. At any rate, Poseidonius says that he himself saw this spectacle in many places, and that, although at first he loathed it, afterwards, through his familiarity with it, he could bear it calmly. The heads of enemies of high repute, however, they used to embalm in cedar-oil and exhibit to strangers, and they would not deign to give them back even for a ransom of an equal weight of gold. But the Romans put a stop to these customs, as well as to all those connected with the sacrifices and divinations that are opposed to our usages. They used to strike a human being, whom they had devoted to death, in the back with a sabre, and then divine from his death-struggle. But they would not sacrifice without the Druids. We are told of still other kinds of human sacrifices; for example, they would shoot victims to death with arrows, or impale them in the temples, or, having devised a colossus of straw and wood, throw into the colossus cattle and wild animals of all sorts and human beings, and then make a burnt-offering of the whole thing.” Strabo

⚪️ YES “Marius led his army into the plain of the Samnites, and encamped in front of the enemy. Pompaedius, who had been invested with the chief command of the Marsi, also advanced with his troops. As the two armies approached one another, their warlike attitude changed into a peaceful mood. When they came into sight, the soldiers of each army recognized many of their hosts, their comrades, and finally many of those with whom they were bound by family ties. Natural sympathy therefore drove them to exchange kind words; they called each other by their names, and exhorted them not to defile themselves with the murder of their kinsmen. Putting aside their panoplies, which they held ready to fight, they stretched out their right hands, and cordially embraced. Marius, when he saw this happening, also left the ranks; Pompaedius did the same, and the two leaders talked amicably. While these leaders were talking at length about peace and citizenship, both sides were filled with joy and hope, and instead of a battle, there was the appearance of a festival. By appropriate words the (?) commanders encouraged a peaceful conclusion, and they all gladly abstained from bloodshed and fighting.” Diodorus Siculus

🟢 TRASIMENE “At Trasimenus, when the Romans had been enveloped and were fighting with the greatest fury, Hannibal opened up his ranks and gave them an opportunity of escape, whereupon, as they fled, he overwhelmed them without loss of his own troops.” Frontinus: The Strategemata

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⚫️ REASSAMBLING BOATS IN MESOPOTAMIA “And since the region near the Tigris is bare of timber suitable for building ships, he brought his boats, which had been constructed in the forests around Nisibis, to the river on waggons; for they had been built in such a way that they could be taken apart and put together again. He had great difficulty in bridging the stream opposite the Gordyaean mountains, as the barbarians had taken their stand on the opposite bank and tried to hinder him. But Trajan had a great abundance of both ships and soldiers, and so some vessels were fastened together with great speed while others lay moored in front of them having heavy infantry and archers board, and still others kept making dashes this way and that, as if they intended to cross. In consequence of these tactics and because of their very consternation at seeing so many ships appear all at once out of a land destitute of trees, the barbarians gave way. And the Romans crossed over and gained possession of the whole of Adiabene. This is a district of Assyria in the vicinity of Ninus; and Arbela and Gaugamela, near which places Alexander conquered Darius, are also in this same country. Adiabene, accordingly, has also been called Atyria in the language of the barbarians, the double S being changed to T.” Cassius Dio

🟡 “THE MAGNITUDE OF THE STRUGGLE” “Now it was the purpose of the Romans to sail across to Libya and transfer the war there, in order that the Carthaginians might find the danger affecting themselves and their own country rather than Sicily. But the Carthaginians were determined to prevent this. They knew that Libya was easily invaded, and that the invaders if they once effected a landing would meet with little resistance from the inhabitants; and they therefore made up their minds not to allow it, and were eager rather to bring the matter to a decisive issue by a battle at sea. The one side was determined to cross, the other to prevent their crossing; and their enthusiastic rivalry gave promise of a desperate struggle. The preparations of the Romans were made to suit either contingency, an engagement at sea or a disembarkation on the enemy's soil. Accordingly they picked out the best hands from the land army and divided the whole force which they meant to take on board into four divisions. Each division had alternative titles; the first was called the "First Legion" or the "First Squadron,"—and so on with the others. The fourth had a third title besides. They were called "Triarii," on the analogy of land armies. The total number of men thus making up the naval force amounted to nearly one hundred and forty thousand, reckoning each ship as carrying three hundred rowers and one hundred and twenty soldiers. The Carthaginans, on the other hand, made their preparations almost exclusively with a view to a naval engagement. Their numbers, if we reckon by the number of their ships, were over one hundred and fifty thousand men. The mere recital of these figures must, I should imagine, strike any one with astonishment at the magnitude of the struggle, and the vast resources of the contending states. An actual view of them itself could hardly be more impressive than the bare statement of the number of men and ships.” Polybius, histories

🟤 GAN YING’S JOURNEY Gan Ying was a Chinese diplomat and explorer who lived during the Han Dynasty. He is best known for his attempted journey to the Roman Empire in 97 CE. Gan Ying's mission was initiated by the Chinese general Ban Chao, who sought to establish diplomatic relations with the Roman Empire. Ban Chao believed that such a relationship would benefit both empires, particularly in trade and cultural exchange. Gan Ying embarked on his journey westward, traveling along the Silk Road. He reached Parthia, an empire that controlled much of the trade routes between China and the West. In Parthia, he was discouraged from continuing his journey to Rome. The Parthians, fearing that closer ties between China and Rome would disrupt their own trade dominance, misled Gan Ying, telling him that the sea voyage to Rome was long and perilous.

🔶 MARKING BREAD The Romans used bread stamps to mark their loaves. In Roman cities, many people didn't have their own ovens and would take their prepared dough to communal or commercial bakeries to be baked. To ensure they got their own bread back, or to identify the baker in case of issues (like a short loaf or poor quality), they would press a stamp into the dough before it went into the oven. These stamps could bear the baker's name, a family mark, or even symbols. The importance of bread in Roman society, particularly with the state distribution of grain (later bread) to citizens, meant that quality and accountability were significant. Photo: Carbonized bread from the city of Pompeii or Herculaneum.

🔺 THE SUB-CENTURION “A force of equal size used to be supplied by the Latins, now, however, they were hostile to Rome. The two armies were drawn up in the same formation, and they knew that if the maniples kept their order they would have to fight, not only vexilla with vexilla, hastati with hastati, principes with principes, but even centurion with centurion. There were amongst the triarii two centurions, one in each army - the Roman, possessing but little bodily strength but an energetic and experienced soldier, the Latin, a man of enormous strength and a splendid fighter - very well known to each other because they had always served in the same company. The Roman, distrusting his own strength, had obtained the consuls' permission before leaving Rome to choose his own sub-centurion to protect him from the man who was destined to be his enemy. This youth, finding himself face to face with the Latin centurion, gained a victory over him.” Livy The Latin War (340-338 BC) was fought between the Roman Republic and its former allies in the Latin League who desired independence from Roman dominance. Rome won, dissolving the League and solidifying its control over Latium.

🔘 THE FORTUNATE PRINCEPS “What then? Caesar's son, who was the first to be styled Augustus, and who ruled for fifty-four years, when he was sending forth his grandson to war, did he not pray to the goddess to bestow upon the young man the courage of Scipio, the popularity of Pompey, and his own Fortune, thus recording Fortune as the creator of himself, quite as though he were inscribing the artist's name on a great monument? For it was Fortune that imposed him upon Cicero, Lepidus, Pansa, Hirtius, and Mark Antony, and by their displays of valour, their deeds, victories, fleets, wars, armies, raised him on high to be the first of Roman citizens; and she cast down these men, through whom he had mounted, and left him to rule alone. It was, in fact, for him that Cicero governed the State, that Lepidus commanded armies, that Pansa conquered, that Hirtius fell, that Antony played the wanton. For I reckon even Cleopatra as a part of Caesar's Fortune, on whom, as on a reef, even so great a commander as Antony was wrecked and crushed that Caesar might rule alone. The tale is told of Caesar and Antony that, when there was much familiarity and intimacy between them, they often devoted their leisure to a game of ball or dice or even to fights of pet birds, such as quails or cocks; and Antony always retired from the field defeated. It is further related that one of his friends, who prided himself on his knowledge of divination, was often wont to speak freely to him and admonish him, "Sir, what business have you with this youth? Avoid him! Your repute is greater, you are older, you govern more men, you have fought in wars, you excel in experience; but your Guardian Spirit fears this man's Spirit. Your Fortune is mighty by herself, but abases herself before his. Unless you keep far away from him, your Fortune will depart and go over to him!” Plutarch

🔵 PESCENNIUS NIGER “Pescennius Niger, then, was born of humble parentage, according to some, of noble, according to others. His father was Annius Fuscus, his mother Lampridia. His grandfather was the supervisor of Aquinum, the town to which the family sought to trace its origin, though the fact is even now considered doubtful. As for Pescennius himself, he was passably well versed in literature, thrifty in his habits, and unbridled in indulgence in every manner of passion. For a long time he commanded in the ranks, and finally, after holding many general­ships, he reached the point where Commodus named him to command the armies in Syria, chiefly on the recommendation of the athlete who afterward strangled Commodus; for so, at that time, were all appointments made. And now, after he learned that Commodus had been murdered, that Julianus had been declared emperor, and then, by order of Severus and the senate, put to death, and that Albinus, furthermore, had assumed in Gaul the name and power of emperor, Pescennius was hailed imperatorby the armies he commanded in Syria;— though more out of aversion to Julianus, some say, than in rivalry of Severus. Even before this, during the first days of Julianus' reign, because of the dislike felt for the Emperor, Pescennius was so favoured at Rome, that even the senators, who hated Severus also, prayed for his success, while with showers of stones and general execrations the commons shouted "May the gods preserve him as Emperor, and him as Augustus". For the mob hated Julianus because the soldiers had slain Pertinax and declared Julianus emperor contrary to their wishes; and there was violent rioting on this account.” Historia Augusta

🟣 THREE SETS OF MEN Among all the Gallic peoples, generally speaking, there are three sets of men who are held in exceptional honour; the Bards, the Vates and the Druids. The Bards are singers and poets; the Vates, diviners and natural philosophers; while the Druids, in addition to natural philosophy, study also moral philosophy. The Druids are considered the most just of men, and on this account they are entrusted with the decision, not only of the private disputes, but of the public disputes as well; so that, in former times, they even arbitrated cases of war and made the opponents stop when they were about to line up for battle, and the murder cases, in particular, had been turned over to them for decision. Further, when there is a big yield from these cases, there is forthcoming a big yield from the land too, as they think. However, not only the Druids, but others as well, say that men's souls, and also the universe, are indestructible, although both fire and water will at some time or other prevail over them.” Strabo

⚪️ THE VIRTUE OF THE PROCONSUL OF ASIA “Quintus Scaevola used his utmost endeavour to reform other men's corrupt manners by his own virtuous example. For when he was sent as proconsul to Asia, he chose Quintus Rutilius, the worthiest of his friends, to be his legate, and always took his advice in the government of his province, and in making of laws. All the costs and expenses both of himself and his retinue he ordered to be defrayed out of his own purse; and by his moderation and frugality, together with his just and upright dealings, he freed the province from its former miseries and oppressions. For the proconsuls of Asia before him had conspired with the publicans (tax collectors), who at that time controlled the administration of justice at Rome, and they oppressed the whole province with their illegal exactions.” Diodorus Siculus

🟢 NEW TESTAMENT CENSUS And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. This census first took place while Quirinius was governing Syria. So all went to be registered, everyone to his own city. Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed wife, who was with child. Luke 2. 1-5 NKJV